The Word of God - The Collect of the Day - The Lessons - The Sermon - The Nicene Creed - The Prayers of the People - Confession of Sin - The Peace
The Holy Communion - Sursum Corda - Sanctus - The Canon - The Lord's Prayer - The Fraction - Prayer of Humble Access - Postcommunion Prayer - The Dismissal

The Holy Eucharist: Rite One

The Word of God

A hymn, psalm, or anthem may be sung.

The people standing, the Celebrant may say

In place of the above, from Easter Day through the Day of Pentecost

In Lent and on other penitential occasions

The Celebrant says

Almighty God, unto whom all hearts are open, all desires
known, and from whom no secrets are hid: Cleanse the
thoughts of our hearts by the inspiration of thy Holy Spirit,
that we may perfectly love thee, and worthily magnify thy
holy Name; through Christ our Lord. Amen.

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Then the Ten Commandments (page 317) may be said, or the following

Hear what our Lord Jesus Christ saith:
Thou shalt love the Lord thy God with all thy heart, and with
all thy soul, and with all thy mind. This is the first and great
commandment. And the second is like unto it: Thou shalt
love thy neighbor as thyself. On these two commandments
hang all the Law and the Prophets.

Here is sung or said

or this

Holy God,
Holy and Mighty,
Holy Immortal One,
Have mercy upon us.

When appointed, the following hymn or some other song of praise is
sung or said, in addition to, or in place of, the preceding, all standing

Glory be to God on high,
    and on earth peace, good will towards men.

We praise thee, we bless thee,
    we worship thee,
    we glorify thee,
    we give thanks to thee for thy great glory,
O Lord God, heavenly King, God the Father Almighty.

O Lord, the only-begotten Son, Jesus Christ;
O Lord God, Lamb of God, Son of the Father,
    that takest away the sins of the world,
    have mercy upon us.

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Thou that takest away the sins of the world,
    receive our prayer.
Thou that sittest at the right hand of God the Father,
    have mercy upon us.

For thou only art holy;
thou only art the Lord;
thou only, O Christ,
    with the Holy Ghost,
    art most high in the glory of God the Father. Amen.

The Collect of the Day

The Celebrant says to the people

The Celebrant says the Collect.

The Lessons

The people sit. One or two Lessons, as appointed, are read, the Reader
first saying

A Reading (Lesson) from                                      .

A citation giving chapter and verse may be added.

After each Reading, the Reader may say

Or the Reader may say        Here endeth the Reading (Epistle).

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Silence may follow

A Psalm, hymn, or anthem may follow each Reading.

Then, all standing, the Deacon or a Priest reads the Gospel, first saying

After the Gospel, the Reader says

The Sermon

On Sundays and other Major Feasts there follows, all standing

The Nicene Creed

We believe in one God,
    the Father, the Almighty,
    maker of heaven and earth,
    of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
    the only Son of God,
    eternally begotten of the Father,
    God from God, Light from Light,
    true God from true God,
    begotten, not made,
    of one Being with the Father.
    Through him all things were made.
    For us and for our salvation
        he came down from heaven:

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    by the power of the Holy Spirit
        he became incarnate from the Virgin Mary,
        and was made man.
    For our sake he was crucified under Pontius Pilate;
        he suffered death and was buried.
        On the third day he rose again
            in accordance with the Scriptures;
        he ascended into heaven
            and is seated at the right hand of the Father.
    He will come again in glory to judge the living and the dead,
        and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
    who proceeds from the Father and the Son.
    With the Father and the Son he is worshiped and glorified.
    He has spoken through the Prophets.
    We believe in one holy catholic and apostolic Church.
    We acknowledge one baptism for the forgiveness of sins.
    We look for the resurrection of the dead,
        and the life of the world to come. Amen.

or this

I believe in one God,
    the Father Almighty,
    maker of heaven and earth,
    and of all things visible and invisible;

And in one Lord Jesus Christ,
    the only-begotten Son of God,
    begotten of his Father before all worlds,
    God of God, Light of Light,
    very God of very God,
    begotten, not made,
    being of one substance with the Father;
    by whom all things were made;

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    who for us men and for our salvation
        came down from heaven,
    and was incarnate by the Holy Ghost of the Virgin Mary,
        and was made man;
    and was crucified also for us under Pontius Pilate;
    he suffered and was buried;
    and the third day he rose again according to the Scriptures,
    and ascended into heaven,
    and sitteth on the right hand of the Father;
    and he shall come again, with glory,
        to judge both the quick and the dead;
    whose kingdom shall have no end.

And I believe in the Holy Ghost the Lord, and Giver of Life,
    who proceedeth from the Father and the Son;
    who with the Father and the Son together is worshiped
        and glorified;
    who spake by the Prophets.
    And I believe one holy Catholic and Apostolic Church;
    I acknowledge one Baptism for the remission of sins;
    and I look for the resurrection of the dead,
        and the life of the world to come. Amen.

The Prayers of the People

Intercession is offered according to the following form, or in accordance 
with the directions on page 383.

The Deacon or other person appointed says

Let us pray for the whole state of Christ's Church and the
world.

After each paragraph of this prayer, the People may make an appropriate
response, as directed.

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Almighty and everliving God, who in thy holy Word hast
taught us to make prayers, and supplications, and to give
thanks for all men: Receive these our prayers which we offer
unto thy divine Majesty, beseeching thee to inspire
continually the Universal Church with the spirit of truth,
unity, and concord; and grant that all those who do confess
thy holy Name may agree in the truth of thy holy Word, and
live in unity and godly love.

Give grace, O heavenly Father, to all bishops and other
ministers [especially                      ], that they may, both by
their life and doctrine, set forth thy true and lively Word,
and rightly and duly administer thy holy Sacraments.

And to all thy people give thy heavenly grace, and especially
to this congregation here present; that, with meek heart and
due reverence, they may hear and receive thy holy Word,
truly serving thee in holiness and righteousness all the days
of their life.

We beseech thee also so to rule the hearts of those who bear
the authority of government in this and every land [especially
                     ], that they may be led to wise decisions and right
actions for the welfare and peace of the world.

Open, O Lord, the eyes of all people to behold thy gracious
hand in all thy works, that, rejoicing in thy whole creation,
they may honor thee with their substance, and be faithful
stewards of thy bounty.

And we most humbly beseech thee, of thy goodness, O Lord,
to comfort and succor [                             and] all those who in this 
transitory life, are in trouble, sorrow, need, sickness, or any
other adversity.

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Additional petitions and thanksgivings may be included here.

And we also bless thy holy Name for all thy servants
departed this life in thy faith and fear [especially                      ],
beseeching thee to grant them continual growth in thy love
and service; and to grant us grace so to follow the good
examples of [                     and of] all thy saints, that with
them we may be partakers of thy heavenly kingdom.

Grant these our prayers, O Father, for Jesus Christ's sake,
our only Mediator and Advocate. Amen.

If there is no celebration of the Communion, or if a priest is not available,
the service is concluded as directed on page 406.

Confession of Sin

A Confession of Sin is said here if it has not been said earlier. On
occasion, the Confession may be omitted.

The Deacon or Celebrant says the following, or else the Exhortation
on page 316.

Ye who do truly and earnestly repent you of your sins, and
are in love and charity with your neighbors, and intend to
lead a new life, following the commandments of God, and
walking from henceforth in his holy ways: Draw near with
faith, and make your humble confession to Almighty God,
devoutly kneeling.

or this

Let us humbly confess our sins unto Almighty God.

Silence may be kept.

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Minister and People

Almighty God,
Father of our Lord Jesus Christ,
maker of all things, judge of all men:
We acknowledge and bewail our manifold sins
    and wickedness,
which we from time to time most grievously have committed,
by thought, word, and deed, against thy divine Majesty,
provoking most justly thy wrath and indignation against us.
We do earnestly repent,
and are heartily sorry for these our misdoings;
the remembrance of them is grievous unto us,
the burden of them is intolerable.
Have mercy upon us,
have mercy upon us, most merciful Father;
for thy Son our Lord Jesus Christ's sake,
forgive us all that is past;
and grant that we may ever hereafter
serve and please thee in newness of life,
to the honor and glory of thy Name;
through Jesus Christ our Lord. Amen.

or this

Most merciful God,
we confess that we have sinned against thee
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved thee with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of thy Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in thy will,
and walk in thy ways,
to the glory of thy Name. Amen.

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The Bishop when present, or the Priest, stands and says

Almighty God, our heavenly Father, who of his great mercy
hath promised forgiveness of sins to all those who with
hearty repentance and true faith turn unto him, have mercy
upon you, pardon and deliver you from all your sins, confirm
and strengthen you in all goodness, and bring you to
everlasting life; through Jesus Christ our Lord. Amen.

A Minister may then say one or more of the following sentences, first saying

Hear the Word of God to all who truly turn to him.

Come unto me, all ye that travail and are heavy laden, and 
I will refresh you.    Matthew 11:28

God so loved the world, that he gave his only-begotten Son,
to the end that all that believe in him should not perish, but
have everlasting life.    John 3:16

This is a true saying, and worthy of all men to be received,
that Christ Jesus came into the world to save sinners.
1 Timothy 1:15

If any man sin, we have an Advocate with the Father, Jesus
Christ the righteous; and he is the perfect offering for our
sins, and not for ours only, but for the sins of the whole
world.    1 John 2:1-2

The Peace

All stand. The Celebrant says to the people

Then the Ministers and People may greet one another in the name of
the Lord.

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The Holy Communion

The Celebrant may begin the Offertory with one of the sentences on
pages 343-344, or with some other sentence of Scripture.

During the Offertory, a hymn, psalm, or anthem may be sung.

Representatives of the congregation bring the people's offerings of bread
and wine, and money or other gifts, to the deacon or celebrant. The people
stand while the offerings are presented and placed on the Altar.

The Great Thanksgiving

An alternative form will be found on page 340.

Eucharistic Prayer I

The people remain standing. The Celebrant, whether bishop or priest,
faces them and sings or says

Then, facing the Holy Table, the Celebrant proceeds

It is very meet, right, and our bounden duty, that we should
at all times, and in all places, give thanks unto thee, O Lord,
holy Father, almighty, everlasting God.

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Here a Proper Preface is sung or said on all Sundays, and on other
occasions as appointed.

Therefore with Angels and Archangels, and with all the
company of heaven, we laud and magnify thy glorious
Name; evermore praising thee, and saying,

Celebrant and People

Holy, holy, holy, Lord God of Hosts:
Heaven and earth are full of thy Glory.
Glory be to thee, O Lord Most High.

Here may be added

Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.

The people kneel or stand.

Then the Celebrant continues

All glory be to thee, Almighty God, our heavenly Father, for
that thou, of thy tender mercy, didst give thine only Son Jesus
Christ to suffer death upon the cross for our redemption; who
made there, by his one oblation of himself once offered, a full,
perfect, and sufficient sacrifice, oblation, and satisfaction, for
the sins of the whole world; and did institute, and in his holy
Gospel command us to continue, a perpetual memory of that
his precious death and sacrifice, until his coming again.

At the following words concerning the bread, the Celebrant is to hold it,
or lay a hand upon it; and at the words concerning the cup, to hold or
place a hand upon the cup and any other vessel containing wine to be
consecrated

For in the night in which he was betrayed, he took bread;
and when he had given thanks, he brake it, and gave it to his

334    Holy Eucharist I

disciples, saying, "Take, eat, this is my Body, which is given
for you. Do this in remembrance of me."

Likewise, after supper, he took the cup; and when he had
given thanks, he gave it to them, saying, "Drink ye all of this;
for this is my Blood of the New Testament, which is shed for
you, and for many, for the remission of sins. Do this, as oft as
ye shall drink it, in remembrance of me."

Wherefore, O Lord and heavenly Father, according to the
institution of thy dearly beloved Son our Savior Jesus Christ,
we, thy humble servants, do celebrate and make here before
thy divine Majesty, with these thy holy gifts, which we now
offer unto thee, the memorial thy Son hath commanded us to
make; having in remembrance his blessed passion and precious
death, his mighty resurrection and glorious ascension;
rendering unto thee most hearty thanks for the innumerable
benefits procured unto us by the same.

And we most humbly beseech thee, O merciful Father, to
hear us; and, of thy almighty goodness, vouchsafe to bless
and sanctify, with thy Word and Holy Spirit, these thy gifts
and creatures of bread and wine; that we, receiving them
according to thy Son our Savior Jesus Christ's holy institution,
in remembrance of his death and passion, may be partakers
of his most blessed Body and Blood.

And we earnestly desire thy fatherly goodness mercifully to
accept this our sacrifice of praise and thanksgiving; most
humbly beseeching thee to grant that, by the merits and
death of thy Son Jesus Christ, and through faith in his blood,
we, and all thy whole Church, may obtain remission of our
sins, and all other benefits of his passion.

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And here we offer and present unto thee, O Lord, our selves,
our souls and bodies, to be a reasonable, holy, and living
sacrifice unto thee; humbly beseeching thee that we, and all
others who shall be partakers of this Holy Communion, may
worthily receive the most precious Body and Blood of thy Son
Jesus Christ, be filled with thy grace and heavenly benediction,
and made one body with him, that he may dwell in us, and
we in him.

And although we are unworthy, through our manifold sins,
to offer unto thee any sacrifice, yet we beseech thee to accept
this our bounden duty and service, not weighing our merits,
but pardoning our offenses, through Jesus Christ our Lord;

By whom, and with whom, in the unity of the Holy Ghost,
all honor and glory be unto thee, O Father Almighty, world
without end. AMEN.

And now, as our Savior Christ hath taught us, we are bold
to say,

People and Celebrant

Our Father, who art in heaven,
    hallowed be thy Name,
    thy kingdom come,
    thy will be done,
        on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
    as we forgive those who trespass against us.
And lead us not into temptation,
    but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
    for ever and ever. Amen.

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The Breaking of the Bread

The Celebrant breaks the consecrated Bread.

A period of silence is kept.

Then may be sung or said

[Alleluia.] Christ our Passover is sacrificed for us;
Therefore let us keep the feast. [Alleluia.]

In Lent, Alleluia is omitted, and may be omitted at other times except
during Easter Season.

The following or some other suitable anthem may be sung or said here

O Lamb of God, that takest away the sins of the world,
have mercy upon us.
O Lamb of God, that takest away the sins of the world,
have mercy upon us.
O Lamb of God, that takest away the sins of the world,
grant us thy peace.

The following prayer may be said. The People may join in saying
this prayer

We do not presume to come to this thy Table, O merciful
Lord, trusting in our own righteousness, but in thy manifold
and great mercies. We are not worthy so much as to gather
up the crumbs under thy Table. But thou art the same Lord
whose property is always to have mercy. Grant us therefore,
gracious Lord, so to eat the flesh of thy dear Son Jesus Christ,
and to drink his blood, that we may evermore dwell in him,
and he in us. Amen.

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Facing the people, the Celebrant may say the following Invitation

The ministers receive the Sacrament in both kinds, and then immediately
deliver it to the people

The Bread and the Cup are given to the communicants with these words

The Body of our Lord Jesus Christ, which was given for thee,
preserve thy body and soul unto everlasting life. Take and eat
this in remembrance that Christ died for thee, and feed on
him in thy heart by faith, with thanksgiving.

The Blood of our Lord Jesus Christ, which was shed for thee,
preserve thy body and soul unto everlasting life. Drink this in
remembrance that Christ's Blood was shed for thee, and be
thankful.

or with these words

The Body (Blood) of our Lord Jesus Christ keep you in
everlasting life. [Amen.]

or with these words

The Body of Christ, the bread of heaven. [Amen.]
The Blood of Christ, the cup of salvation. [Amen.]

During the ministration of Communion, hymns, psalms, or anthems may
be sung.

When necessary, the Celebrant consecrates additional bread and wine,
using the form on page 408.

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After Communion, the Celebrant says

Let us pray.

The People may join in saying this prayer

Almighty and everliving God, we most heartily thank thee
for that thou dost feed us, in these holy mysteries, with the
spiritual food of the most precious Body and Blood of thy
Son our Savior Jesus Christ; and dost assure us thereby of
thy favor and goodness towards us; and that we are very
members incorporate in the mystical body of thy Son, the
blessed company of all faithful people; and are also heirs,
through hope, of thy everlasting kingdom. And we humbly
beseech thee, O heavenly Father, so to assist us with thy
grace, that we may continue in that holy fellowship, and do
all such good works as thou hast prepared for us to walk in;
through Jesus Christ our Lord, to whom with thee and the
Holy Ghost, be all honor and glory, world without end.
Amen.

The Bishop when present, or the Priest, gives the blessing

The peace of God, which passeth all understanding, keep
your hearts and minds in the knowledge and love of God,
and of his Son Jesus Christ our Lord; and the blessing of
God Almighty, the Father, the Son, and the Holy Ghost, be
amongst you, and remain with you always. Amen.

or this

The blessing of God Almighty, the Father, the Son, and the
Holy Spirit, be upon you and remain with you for ever. Amen.

The Deacon, or the Celebrant, may dismiss the people with these words

or the following

Holy Eucharist I    339

or this

or this

From the Easter Vigil through the Day of Pentecost "Alleluia, alleluia"
may be added to any of the dismissals.

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